09 May 2018 | Faima Bakar | Metro
Feminism needs to include: women of colour, Muslim women, disabled women, sex workers, trans women, gay women, queer women, fat women, skinny women.
It needs to cater to all women.
The fact that the term ‘intersectional feminism’ exists proves that the general movement is often exclusive and largely white.
Mainstream, western feminism isn’t always intersectional. There are feminists who often don’t realise or can’t relate to the fact that for women of colour, of different faiths, abilities, it’s not just gender that they’re discriminated on.
Such women are affected by these circumstances professionally, socially, and mentally and yet don’t always receive the help and support that’s needed.
Issues are all too often seen through white lenses and how they affect white women, such as the gender pay gap, sexual harassment, eating disorders, and everyday sexism.
We don’t see many platforms which seek out Muslim women’s experiences of these topics.
Think of the countless articles, research pieces, features that looked at sexual assault, post #MeToo; how many of those included Muslim women’s stories? Given the wide scope of women affected by sexual misconduct, there were definitely Muslim women who were affected, so why have we not heard any of their voices?
There are many discussions about the age we should have sex education, for example, but do we ever see Muslim women be given a platform to discuss when they think it’s a good idea?
The problem is that a large chunk of western, 21st-century feminism seems to be white feminism (meaning feminists who prioritise topical issues that affect white women and exclude the experiences of women of colour). And that’s because white voices are amplified the most when it comes to women’s issues, or given a white face/representative of it.
I don’t say that lightly. Of course there are the intersectional ones, the comrades, the ones who get it, but they’re rare and few.
Someone like me, who doesn’t wear a headscarf, might be accepted into mainstream feminist circles in our shared fight to deconstruct the patriarchy. That’s partly because the headscarf is seen as a patriarchal imposition.
Iman, who also doesn’t wear a hijab, feels the same way.
She tells Metro.co.uk: ‘I feel like someone who looks like me would be more welcome in feminist circles (if you exclude my blackness, which is a whole other story) than a woman in niqab.
‘I think like many other things in the west, a lot of political and social movements have been defined through a white-centric lens, and feminism is the same, that makes it difficult for anyone who is classified as non-white/middle class/educated to fit in.
‘Personally, I feel like feminism is about choice – and covering is a part of that.
‘Ultimately, the aim should be that all women feel comfortable expressing themselves that is authentic to them and makes them happy without feeling the need to explain themselves.’
Feminism often feels like it only accepts those who look like they subscribe to its ideals. Someone in a burka/niqab isn’t seen as having agency therefore is pitied or only accepted if their fight is against the religious imposition.
A Muslim woman who not only wears a headscarf, but a burka, a niqab, and/or who has conservative views about sex and sexuality is not usually accepted into feminist groups as easily because the idea is that Islam is inherently oppressive and the only way to be liberated is to become more liberal and that’s usually synonymous with ‘western’.
But Muslim women shouldn’t need to conform to western ideals and show that they’re Muslim but they’re not that religious, that they date against their parents’ will, that they’re sexually liberated, to be accepted.
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